Your email subscription should hopefully transition to the new website, but please be patient as this move occurs.
Happy New Year!
Your email subscription should hopefully transition to the new website, but please be patient as this move occurs.
Happy New Year!
If you knew that a vigilante group would be convening on your small village tomorrow morning with the intent to wreak unspeakable violence against the men of your neighborhood, what would you do?
Would you warn your own family, but stay indoors? Or would you galvanize the neighboring women to form a resistance group that would allow your men to get to their jobs before the mob struck?
During the Western Maryland Coal Strike of 1894, approximately twenty women from the town of Eckhart Mines did indeed form a group and face a vigilante mob coming after the non-striking miners. Journalists from the Baltimore Sun wrote about the strike and the women, but their identities were never named in print.
In the five years of writing this blog, I have come to vicariously know many strong females. Because the story of the Eckhart women touched me personally, I chose to profile their story through a fictional character I named Annie Charbonneau, basing her on one of the residents of the village. As I researched the historical background to the Western Maryland coal strikes, the novel of Last Curtain Call was born.
Coal was once king in America. There are two basic types: anthracite and bituminous. Anthracite coal is shiny black, hard, and relatively clean burning. It is only found in six counties in eastern Pennsylvania. Bituminous coal is found throughout Appalachia and areas west of the Allegheny Mountains. It is a softer dull color and more prone to soot, but makes for excellent fuel. Bituminous coal powered the Titanic.
In 1894 many coal companies throughout America lowered miners’ pay from fifty cents a ton dug, to forty cents. You might not think a dime is a big difference, but in 1894 when a strong miner could dig four tons a day, by hand, a reduction of ten cents a ton equaled a loss of $8.00 a month. Stiff, when you consider that his company-owned house cost him $4.00 a month to rent, and he had to pay $1.00 a month to the coal company doctor, and an additional daily fee to have his tools sharpened. Yes, a deficit of $8.00 was significant.
The United Mine Workers was a fledgling union in 1894 and decided to go for a nation-wide strike. In the Georges Creek area of Western Maryland, approximately twenty mines agreed to go on strike and three mining villages voted against the strike. As the strike progressed, the violence against the non-striking miners escalated. When news of a vigilante horde forming reached Eckhart Mines, twenty women banded together to face the mob.
My character, Annie Charbonneau, wanted to stop working in her father’s bakery, graduate from high school, and then go on to college. But she found herself thrust instead into a personal battle against the ruthless coal company, and their practice of preying on the most vulnerable women of her village. Unaware that her actions would bring the evil to her own front door, Annie became caught in a web where a vengeance-seeking enemy wanted to silence her.
Readers who followed the Canavan family from Book 1, Cut From Strong Cloth, in the “Threads of Courage” series, will be pleased to learn that Magdalena Canavan’s children, Jonathan and Josie, continue the story. They find themselves in Western Maryland on the cusp of the big strike and soon become entwined in Annie Charbonneau’s life.
Last Curtain Call is based upon both the historical details of the time and the actual families who lived through the strike, although I changed the name of the village to Porters Glen. I can only hope that the real Annie Charbonneau, whoever she might have been, is smiling at her late, but, well-deserved recognition.
Last Curtain Call can now be ordered from Amazon, just in time for Christmas delivery. Highlight and Click here: http://www.amzn.com/1940553067.
Please share Annie’s story with a friend, because all women deserve to have their story told. Happy holidays!
Please stay tuned… another strong woman will be debuting in mid-December!
Which prestigious award has been issued to 3,514 men, but only 1 woman?
That would be the Medal of Honor, bestowed upon service personnel for gallantry in action during wartime.
Signed into law by President Abraham Lincoln during the Civil War, the medal was intended to honor sailors and soldiers who had gone beyond the call of duty, distinguishing themselves with heroic actions during combat.
Thirty-two years before, Mary Edwards Walker was born in 1832 in Oswego, New York, to ‘free thinking’ abolitionist parents who encouraged her from an early age to pursue a higher education. After graduating from the Falley Seminary in Fulton, New York, Mary began to teach, but only as a means of earning money so she could enroll in medical school. By 1855, at the age of 23, Mary graduated from the Syracuse Medical College as one of the few women physicians in America. She had been the only female in her class.
Mary established herself in private practice, and married another doctor, Albert Miller. However, the marriage did not last and since Mary had insisted upon retaining her maiden name, she was still known simply as Mary Walker.
The Civil War broke out in 1861 and Mary traveled to Washington D.C. with the intention of joining the U.S. Army as a doctor. She was rejected on the basis of her sex. Undaunted, she volunteered to serve as a surgeon. Rejected again, she offered to act as a nurse, and was sent to the field hospitals for several battles in Virginia.
In 1863 she traveled to Tennessee, coinciding with the death of the one and only surgeon of the Army of the Cumberland. By default, Mary was appointed the rank of assistant surgeon, which officially made her the first female physician of the Civil War and the U.S. Army.
As the war dragged on, Mary appeared near the Union front lines at battlefield after battlefield and began to draw attention to herself. After the infamous Battle of Chickamauga in northwest Georgia, the Union casualties streamed into Chattanooga, Tennessee only to find that the ‘doctor’ who would be treating them was in fact a woman. Mary made herself easy to find in the makeshift hospitals by often wearing a straw hat with a tall ostrich feather sticking out of it.
Obviously, not a shrinking violet.
Captured by the Confederates in 1864, Mary was sent to Castle Thunder Prison near Richmond, Virginia, where disease was rampant and food continuously spoiled. After four months of incarceration, she was released in a prisoner exchange for a Confederate officer; but her health had been adversely affected during her captivity. Still, she went right back to the battlegrounds, tending the sick and dying.
In 1865, President Andrew Johnson awarded Mary the Medal of Honor “due to her devotion of patriotic zeal to tend sick and wounded soldiers, both in the field and hospitals, to the detriment of her own health, and for having endured hardships as a prisoner of war.”
After the war was over, Mary continued to practice medicine, wrote two books, and went on the lecture circuit advocating for dress reform and equal rights for women. To make her point, she often wore a man’s black top hat as her signature expression for the need of equality.
In an effort to make the Medal of Honor more prestigious, the Medal of Honor Board rewrote the criteria in 1917 so that only military personnel who had actually engaged in combat would be eligible. Mary received a letter explaining that she had to return her medal.
Until her death two years later at the age of 86, Mary wore her Medal of Honor every day. Had she lived but one year more, she would have witnessed the ratification of 19th Amendment to the U. S. Constitution, awarding American women the right to vote.
In 1977, President Jimmy Carter restored Mary Walker’s name to the list of recipients of the Medal of Honor.
To this day, in spite of the fact there are 2 million American female veterans, Mary Walker is still the only woman to have been given the Medal of Honor.
Thank you to Joan Whitener for telling me about this strong woman. If you have a woman you would like me to research, someone from the past who lived her life with conviction and passion, please respond in the comments box at the end of this page. I am always delighted to find more stories about little known women who helped make this world a better place.
Please make sure you vote on November 8th, and in the meantime, you can catch me on Twitter @lhsittig, my website at www.lindasittig.com, or on Amazon where my debut novel, Cut From Strong Cloth is still receiving 5 star reviews! That link is www.amzn.com/1940553024.
If you are not a regular follower of this blog, please sign up on the right-hand sidebar. If you are a regular follower, pass this blog onto a friend who also believes in strong women.
~ Linda ~
One evening in 1950, seventeen-year-old Richard Loving decided to walk several miles through the isolated back country of Caroline County, Virginia. His destination was a well-known farmhouse where the Jeter Brothers would be playing bluegrass.
When he arrived, he found the place packed with other music lovers; but, his eyes locked in on one particular girl. Asking around, he found out she was the Jeters’ younger sister. Tall, willowy, and seemingly shy, Mildred Jeter made an indelible impression on him.
The months went by and Richard continued to visit the farmhouse, to listen to the music and to get to know the younger sister.
Mildred Jeter was only eleven, six years younger than Richard. This, however did not stop him from beginning a courtship that lasted for the next eight years.
Two months shy of her nineteenth birthday, Mildred became pregnant. Without any hesitation, Richard asked her to marry him.
The story could have just ended there with the couple living happily ever after.
But, Mildred Jeter was black and Richard Loving was white. In 1958, it was illegal within the state of Virginia for people classified as white to marry anyone classified as colored.
Richard and Mildred drove instead to Washington D.C., where they wed. They carried their coveted marriage license back to Caroline County and settled into their new role as husband and wife.
Five weeks into their marriage they were awakened in the middle of the night by the county sheriff and two deputies who broke into their home, burst into their bedroom, and shined flashlights in their faces. “What are you doing with this women?” the sheriff supposedly barked.
“I’m his wife,” Mildred calmly replied. Richard pointed to the marriage certificate hanging on the wall. “That’s no good here,” was the sheriff’s terse reply.
The couple was hauled off to jail and arrested. Richard was released the next morning, but Mildred stayed behind bars for several additional days. Eventually, the couple pleaded guilty to having broken the Virginia anti-miscegenation law. In court, the judge sentenced them each to a full year in prison, then suspended the sentence if they agreed to leave Virginia, and not return for 25 years.
Richard and Mildred packed their belongings and moved out of state.
The Loving’s settled into a blue-collar life in Washington D.C. and started to raise their children there. However, Mildred missed her family and the peacefulness of a rural lifestyle. When their young son was hit by a car in 1963, Mildred decided it was time for them to go home.
Knowing they would be arrested as soon as they stepped foot back in Caroline County, Mildred wrote to Attorney General, Robert F. Kennedy, stating their cause and asking for help. Bobby Kennedy promptly referred her to the American Civil Liberties Union, who took up the case.
Their case dragged on for years. First, their lawyers attempted to have the original judge set aside his previous verdict. He refused. The next step was to take the case to the Virginia Supreme Court of Appeals; that court upheld the lower court. With nothing to lose, Mildred and Richard’s lawyers proceeded to file an appeal to the United States Supreme Court.
The U.S. Supreme Court was made up of six white male judges, led by Chief Justice Earl Warren. On June 12, 1967, the Supreme Court of the United States unanimously decided in favor of Loving v. Virginia, declaring that all anti-miscegenation laws across the country violated the Fourteenth Amendment of the U.S. Constitution.
It was a landmark legal decision. For Richard and Mildred, it meant they could finally live together in peace, and they returned to Caroline County. Unfortunately, Richard was killed by a drunk driver in 1975. Mildred continued to live in Virginia, a quiet, unassuming life.
What makes this story even more interesting is that Mildred Jeter was multi-racial. Her ancestry included Caucasian, Native American, and African heritage. But in the 1950s, any Negro ancestry meant that your ethnicity was considered to be black, and the Virginia law specifically forbid persons of ‘color’ to marry a white person. Persons of color, however, only referred to Negros. The Virginia anti-miscegenation statute had been on the books since 1662, but, did not include Native Americans. This was due to Virginia being settled by one John Rolfe, who in addition to introducing tobacco into the Jamestown settlement (making the community financially stable), also married an Indian princess, Pocahontas. Being descended from that illustrious union was considered prestigious and therefore the anti-miscegenation law did not apply to whites marrying Native Americans.
Mildred Jeter Loving stood up for her belief that marriage was a God given right, for everyone. When asked about how it felt to be a Civil Rights Activist, she replied, “I didn’t set out to be an activist, I only wanted to come home and be a married woman.”
If you enjoyed this month’s blog and would like to read more fascinating stories about strong women, just sign up on the right side-bar to become a follower. StrongWomenInHistory has followers in over 64 countries. If you have a strong woman to nominate, someone who lived her life to make this a better world, and deserves recognition, please send me her name in the comments section. I will research her.
~ Linda ~
A young woman enters the pool arena, takes off her towel, and shakes her hands in an effort to calm her nerves.
When the announcer calls, she mounts the diving board and serenely walks to the front edge. One deep breath and then she catapults herself into space, tucking her body into not just one, but three forward somersaults before straightening out and diving into the blue waters of the pool—her body making a perfect entrance with no hint of a splash.
This girl is a modern Olympian, participating in a competition that dates back to 776 B.C. when the first Olympic Game was held in Olympia, Greece, to honor Zeus, the father of all Greek gods and goddesses.
The rules were different in the ancient Olympics. All the participating athletes had to be Greek citizens and could hail from every corner of the Greek empire, stretching from Iberia (modern day Spain) to the Black Sea (modern day Turkey). Athletes had to appear one month in advance of the games, in order to train, and attest that they had been practicing for the previous 10 months.
The games were always held at the first full moon after the summer solstice (approximately middle of July) and during the games a sacred truce was declared. No individual Greek city-state could start a war and no arms could be carried in the vicinity of Olympia.
And of course, the competition was open only to men.
In the beginning, the Olympiad lasted for one day and contained only one event—the stadion foot race of 600 feet. As the years progressed, the games added more events and stretched over a three-day, then five-day period. The agenda eventually grew to 18 events.
All contestants competed in the nude, perhaps to prevent clothing from slowing them down.
The ancient games included running, long jump, shot put, javelin, boxing, pankration (similar to martial arts), and equestrian events. For 12 centuries athletes walked through a special portal to enter the stadium for the main events, and the hippodrome for the equestrian races.
Events were not timed. You simply won if you beat out all the other competitors. Winners stood before a cheering crowd, estimated to be as many as 45,000 spectators sitting on the embankments around the stadium. The illustrious olive wreath was bestowed as a symbol of excellence. If an athlete broke a rule during the competition, he was then excluded from all future Olympiads.
And so the Olympics progressed for over a thousand years until in 393 C.E. when Emperor Theodosius decreed that all cult practices, including the Olympiads, be abolished.
Fast forward to 1894, Baron Pierre de Coubertin concocted the idea of re-inventing the Olympic Games. His intention was to have the modern games hosted in Paris, and he founded the International Olympic Committee. The countries that were invited, however, all voted to have the new games debut in Athens, Greece.
In 1896, after a hiatus of 1,179 years, the Olympics returned.
Women were still not allowed to participate on the grounds that they would overdevelop their muscles and prove to be uninteresting.
Four years later when the next round of Olympiads was scheduled to occur in Paris, France, at the 1900 World’s Fair, women athletes had won the privilege of competing.
The gold medals for women in the 1900 games went to the following:
Helen de Pourtales, Switzerland, part of the sailing team. She was 32 years old.
Elvira Geurra, Italy, competed in the equestrian events. She was 45.
Marie Ohner and Filleaul Brohy, France, competed together in croquet.
Charlotte Cooper, Great Britain, was the first woman to win in an individual event; tennis. She was 35.
Margaret Abbott, United States, won as part of the golf team. She was 23.
It would take another thirty-six years before African-American female athletes were allowed to represent the United States during the 1936 Olympics in Berlin.Then, in 1948, Alice Marie Coachman, at the age of 25, became the first African-American female athlete to be awarded a gold medal during the Olympics. She won in London for the high jump.
These women made Olympic history, not just by participating and/or winning gold medals, but by being role models for all future female athletes.
Today, every participating country sends women athletes to the Olympics and more than 40 percent of all contestants are female.
Allyson Hopkins, thank you for asking how women became involved in the Olympics.
Thank you, readers, for supporting Strong Women in History. Please pass my blog onto friends and encourage them to become followers.
Do you have a woman to nominate for Strong Women in History? Please leave me your information in the comments section of this blog.
~ Linda ~
Almost two centuries before Hurricane Katrina wreaked devastation upon the city of New Orleans, Louisiana, a different type of villain stalked the city.
That villain was hunger. It rooted itself in the poor parishes of the city, and its tentacles clutched at the hundreds of orphans in the streets.
One woman waged war against it: Margaret Gaffney Haughery.
Born in County Leitrim, Ireland, in 1813, Margaret emigrated to America at the age of five with her parents and two siblings. Arriving at Baltimore, the family settled into a hardscrabble life until 1822, when a yellow fever epidemic killed both the parents within days of each other. The fever also took the youngest child.
Orphaned at the age of nine, Margaret was then separated from her older brother when he wandered off into the city and simply disappeared. A neighbor woman offered Margaret sanctuary in her home, but insisted that Margaret start working as a domestic washer-girl to earn her keep.
By the age of ten, Margaret had joined the American work force, but her wages went solely to her guardian.
Twelve years later Margaret left domestic servitude by marrying Charles Haughery. The young couple relocated to New Orleans, Louisiana.
Unfortunately, the climate did not agree with Charles, he soon contracted a sickness and died. A few months later their infant child, Frances, also perished.
Bereft and left alone once again, Margaret faced destitution, but she knew how to launder and press clothes. She sought employment at the St. Charles Hotel and soon had a place to live and a steady paycheck. On her days off, she volunteered at the nearby Poydras Orphan Asylum run by the Sisters of Charity.
The plight of the orphans must have struck a chord deep within Margaret’s soul. Perhaps she saw in them a former version of her younger self.
She began to save every penny from her job, eventually buying two cows which allowed her to start up a modest milk-selling business. Each morning she would pull a milk cart through the city and sell her milk door to door. At each house she asked for any left-over food she could take to the orphanage.
Whether she had the luck of the Irish, or good business sense, her two-cow dairy grew within two years to a herd of forty cows. In addition to milk, she began to offer cream and butter as well.
With the success of her milk business underway, Margaret decided to expand and thought about the type food she could provide the orphans on a daily basis.
Bread was the answer. With grit and determination Margaret opened one of the earliest steam bakeries in the South. The added bonus was that Margaret could now offer employment to others, and she increased her financial holdings.
With the success of the bakery, Margaret used her own money to finance the openings of four additional orphanages.
A further testament to Margaret’s tenacious personality occurred in 1861 when the Civil War reached New Orleans. Union General Benjamin Butler occupied the city and declared martial war with curfews and no-cross boundaries. Margaret ignored the warnings and drove a wagon herself to deliver a load of bread flour to an orphanage situated behind enemy lines.
When she died in 1882, pallbearers at her funeral included two Lieutenant Governors of Louisiana and the Mayor of New Orleans. During her funeral cortege, as her coffin was carried in the streets, thousands of people stopped what they were doing and stood by the side of the road to pay their respects.
Two years later, the city of New Orleans erected a statue in her honor. It was the first public American monument dedicated to a woman and the money had come in donations of pennies, nickels, dimes, quarters, and dollar bills. At its unveiling, children from every orphanage in the city stood in attendance.
In spite of her generous charitable contributions through the years and her own sparse lifestyle, Margaret had still amassed a considerable estate. In her will, she left every penny to the different orphanages of the city; regardless of race, creed, or ethnicity.
Her will was signed with a simple cross. Too busy with feeding the poor, Margaret had never learned to read or write.
Thank you to Eileen Rice, follower of this blog, for alerting me to Margaret’s story.
I invite all readers to sign up on the right hand sidebar to become followers of this blog. I am trying to reach 1,000 readers this year. Currently the blog is being followed in 64 countries. You can also catch me on Twitter @LHSittig or my website, http://www.lindasittig.com. My debut novel, Cut From Strong Cloth is on Amazon.
~ Linda ~